It is believed that the Raja congregation of Old Believers was established in the first quarter of the 18th century. The congregation was given permission to build its own church only in 1879. The church was destroyed during the Second World War – the only thing left is the belfry. The present worship house has 11 rooms. In 1854–1930 Gavriil Frolov lived in the worship house. He taught children icon-writing, reading and writing in Old-Slavic, also singing based on old musical notation.
After the Second World War, the Baptist congregations in Tartu joined the only remaining Baptist church: the Kolgata congregation, whose chapel was opened in 1931.In 2013, the congregation moved from the old prayer house located in Karlova district to a modern church building (completed in 1995) at the edge of the centre of the city due to lack of space. The first service in the building on Veski Street took place on 10 November 2013, when the Kolgata congregation celebrated its 112th anniversary.The congregation belongs to the Union of Evangelical Christian and Baptist Churches of Estonia. Services in Estonian are held on Sundays at 11 a.m. and in Russian at 1 p.m.
Pindi Jaani (St. John's) church was built according to the plan by architect J. G. Mühlhausen. The church was consecrated in 1881. A massive tower stands In the western part of the rectangular church, the vestry is in the north-eastern part. The altarpiece is a copy of the one in Rõuge church, "Jesus on the cross" by Rudolf von zur Mühlen. The new organ built by the brothers Kriisa was consecrated in 1903.The grave and monument of Captain Friedrich Vreeman (1894–1919), who was killed in the Estonian War of Independence, are in the church cemetery. Service is held Sundays at 10.30.Useful information: Laine Villenthal, who was the first woman ordained as a minister in Estonia, served in Pindi church until 2004.
An orthodox congregation was established in Tartu in 1845 and Priest Joosep Shestakovski (1856–1888) initiated the building of an orthodox church. Tartu Saint George the Martyr Church was built using donations from the congregation and it was consecrated in honour of Saint George by Bishop of Riga and Mitav Benjamin in 1870.
There is a remarkable historicist Orthodox church with quarrystone and brick walls and five onion-cupolas in Nõo small borough.The Nõo Congregation was founded in 1852 for Estonian Orthodox Christians who previously belonged to the Tartu Georgi congregation. The architecturally remarkable church is made of quarrystone and red bricks and has a bell-tower in the western side. It was completed in 1873. The interior architecture of the church is simple and the iconostasis dates back to the late 19th century.Services are held in the Holy Trinity Church in Nõo on the second Saturday of each month.
Obinitsa Church was built deep in the Soviet era: 1952, when the country was led by Comrade Stalin. The people's desire for a new sanctuary (the old church was given to the school) was so great, that it bypassed the politics of the day. The Obinitsa Church's main holiday is 19 August - The Feast of the Transfiguration - and thousands of people visit the church that day to remember their ancestors and spend time with a relatives. People have been buried in Obinitsa Cemetery for at least 1,500 years. The oldest burials are marked by small stones located in the western part of the cemetery. The well-known Seto singer Hilana Taarka and the creator of the Obinitsa Museum, Lidia Sillaots, are buried in this park-like cemetery.
This neo-Gothic church with its tall and slender tower is an integral part of the beautiful landscape of Vooremaa. The church has a spacious and stylish Historicist interior. The church is thought to have been built in 1770 and was reconstructed in 1889. A monument to the pastor and renowned linguist Otto Wilhelm Masing can be found in the Church Manor (1989).
This church, dedicated to the archangel Michael, was completed in 1785. It stands on the shores of a man-made lake in Räpina and enjoys beautiful views over Sillapää castle and park. The walls of the church, which was constructed in Late Baroque style, are made from rendered natural stone. The front of the church is adorned with sculptures dating from the time of its construction, which symbolise Hope and Love.One of the church's most valuable assets, the two-part altar painting entitled 'The Appearance of the Risen Jesus to Mary Magdalene' and 'The Burial of Jesus', was painted by Carl Antropoff in 1871.