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  • History & Culture
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  • Churches

Church of St Catherine in Võru

Lembitu tn 1a, Võru linn, Võru maakond, 65608

Construction of the Church of St Catherine in Võru commenced in 1793 during the reign of Empress Catherine II. It is thought to have been designed by the Livonian architect Schons, while the man responsible for the building of the church was Võru’s own Johann Karl Otto. The church was surrounded with a formidable fence. It is famous for its cross-shaped floor plan, substantial bell tower, high dome-like secondary tower and arched windows. Designed in classicist style, it was completed in 1804 in honour of St Catherine. The grounds around the church were restored in 2008 and are now home to an open air exhibition of religious text-themed illustrations by artist Marje Ernits.

Amenities

  • Free parking

Open times

Throughout the Year

L17:00 - 18:00
P09:00 - 10:00

Contact

  • +372 5598 0911

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  • Churches

EELC Roosa Jacob’s Church

The legend speaks about the owner of Roosa manor, who had promised to build a church if he is saved from a shipwreck. When he had happily escaped the sea, he fulfilled his promise and the first church was built in Roosa in 1735.The current church is the third one in Roosa, built in 1893.The massive quarrystone walls have round-headed windows and brick ornaments, the tower has four sides and triangular gables. The altar-piece is a copy of the ″Christ on the Cross” from the St. Mary's Church in Rõuge and the organ is the first church organ the Kriisa brothers built in 1900.

  • Churches

Miikse Church

The Miikse St. John the Baptist Church is a small wooden Orthodox church located in the southeastern corner of Estonia in Setomaa. What makes this church special is its story. It was built in 1953, during the Soviet era, when religion and church construction were not encouraged. However, the local people took a bold step and built the church themselves, often working in the evenings and at night to avoid the authorities' attention. Today, Miikse Church is once again a symbol of the strength and perseverance of the Seto community, where the local community restored the dilapidated sanctuary into a new and striking Seto church. The altar and icons were preserved, but the new facade features a lace-like pattern using Seto colors (red, blue, and sheep's wool white) and Seto belt patterns. The church's surroundings also include an old cemetery and sacred stones, which lend the place a special historical and spiritual atmosphere. The church is open once a month during service, and at other times, access can be arranged by agreement with the church elder (who communicates in Estonian and Russian). For a foreign-language tour of Setomaa, we recommend booking a local guide.

  • Churches

Kursi’s Sts. Mary and Elisabeth Church of the Estonian Evangelical Lutheran Church

Baroque architecture in concordance with pseudo Gothic architecture (alteration by Johann Gottfired Mühlhausen). Twelve small spiring pinnacles symbolise the twelve apostles of Jesus. The church manor is a historical parochial centre; there is a museum in the vicarage (built in 1817).

  • Churches

Otepää St Mary’s Lutheran Church

Otepää St Mary's Lutheran Church is one of the 21 places in Southern Estonia worth discovering, all those interested in culture and history should definitely pay a visit. Otepää St Mary's Lutheran Church is historically connected to the national flag of Estonia. The blue, black and white flag of the Estonian Student Union, which later became the national flag and in 1991 the official flag of the state of Estonia, was consecrated in the rectory of the church on 4 June, 1884. The church has a neo-gothic altarpiece "Christ on the Cross" which dates from 1880, and a Kessler organ from 1853. In summer, the doors of the church are open to everyone.

  • Churches

Rõngu St Michael’s Church of the Estonian Evangelical Lutheran Church

The medieval Rõngu St Michael's Church is dedicated to the Archangel Michael. The church is also known as the oldest building in Rõngu.The church has suffered major damage in several wars, and over time, the original architecture has been partially altered during the restorations. The current shape of the church dates from the last reconstruction in 1901.Today, the most significant parts of the church are the altarpiece (1901, the work of a Dresden artist), the organ (V. Müllverstedt, 1874), and the stained-glass windows (1900, the work of Riga artists).The church participates in both the 'Wayfarers' Churches' and the 'Night of Churches' programme.The church can be visited on Sundays during the service or by prior arrangement.

  • Churches

St Michael’s Lutheran Church in Räpina

This church, dedicated to the archangel Michael, was completed in 1785. It stands on the shores of a man-made lake in Räpina and enjoys beautiful views over Sillapää castle and park. The walls of the church, which was constructed in Late Baroque style, are made from rendered natural stone. The front of the church is adorned with sculptures dating from the time of its construction, which symbolise Hope and Love.One of the church's most valuable assets, the two-part altar painting entitled 'The Appearance of the Risen Jesus to Mary Magdalene' and 'The Burial of Jesus', was painted by Carl Antropoff in 1871.

  • Churches

Tartu Saint George the Martyr Church of the Russian Apostolic Orthodox Church

An orthodox congregation was established in Tartu in 1845 and Priest Joosep Shestakovski (1856–1888) initiated the building of an orthodox church. Tartu Saint George the Martyr Church was built using donations from the congregation and it was consecrated in honour of Saint George by Bishop of Riga and Mitav Benjamin in 1870.

  • Churches

Kasepää Old Believers’ Prayer House of the Estonian Association of Old Believers Congregations

When in Kasepää Village near Lake Peipus, go and visit the prayer house of Russian Old Believers, which has been operating without interruption since the 18th century.The current prayer house was built at the beginning of the 20th century. It was designed by the governorate architect Wilhelm Schilling in 1902. The Florov school masters renewed the icons of the iconostasis in the prayer house before the Second World War. Some of the icons in the chapel date back as far as to the 17th century.Prayers are held in the chapel in Russian on Sundays at 10 a.m.

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