Roman Catholic Church of Immaculate Conception of the Blessed Virgin Mary

When in Kasepää Village near Lake Peipus, go and visit the prayer house of Russian Old Believers, which has been operating without interruption since the 18th century.The current prayer house was built at the beginning of the 20th century. It was designed by the governorate architect Wilhelm Schilling in 1902. The Florov school masters renewed the icons of the iconostasis in the prayer house before the Second World War. Some of the icons in the chapel date back as far as to the 17th century.Prayers are held in the chapel in Russian on Sundays at 10 a.m.

Baroque architecture in concordance with pseudo Gothic architecture (alteration by Johann Gottfired Mühlhausen). Twelve small spiring pinnacles symbolise the twelve apostles of Jesus. The church manor is a historical parochial centre; there is a museum in the vicarage (built in 1817).

Jaani Church, located right in the heart of the city, was built in 1816 according to the design of architect Christoph Haberland and it is the only church in Estonia with an oval ground plan. The unique organ has been preserved in its original shape and it is the only instrument built by Friedrich Ladegast still left in Estonia.Interesting facts: * the organ is one of the 200 best organs in Europe; * music can be heard from the church’s bell tower at midday and midnight.

The Church of Blessed Virgin Mary in Põlva is one of the oldest churches in historical Võrumaa. The rarities of the church are the old altar painting The Last Supper (1650) and the altar panels (1647). There is an altar painting The Resurrection (Friedrich Ludwig von Maydell, 1845). The church was originally a square-shaped hall church with three naves. Today it has preserved from it a high tower with a deep niche and a Western façade. Interesting to know: According to a legend, the key of the church is held by a kneeling girl called Mary who is walled in. Allegedly that is also the origin of the name of the church and Põlva (‘knee’ for the Estonian ‘põlv’).

The Vastseliina manor chapel, popularly called the Liphardt tomb chapel, is situated in the old cemetery of Vastseliina (also known as the German cemetery). The chapel was completed in the same year as the current Vastseliina church, in 1772.The Liphardts, one of the wealthiest noble families of Livonia, governed the entire Vastseliina parish from Misso to Orava and ruled Vastseliina for seven generations. In addition to Vastseliina, the family also owned several other manors, including the Raadi manor.The Vastseliina manor chapel is one of the most remarkable examples of early classicist rural chapels.Visitors are welcome to see the exterior of the chapel only.

St John’s Church is an eye-catching building; its architect was Friedrich Siegel. There is an altar painting Christ on the Cross (A. Bauer, 1857) and a pseudo-Gothic altar, and two nationally protected wooden candlesticks (1810) and an armchair from the birch wood dating from the 18th century. On top of the spire there is a morning star. Interesting to know: St John’s Church in Kanepi was built in 1804-1810 to replace the old wooden church. In 1831 the church was set on fire by lightning. The church in Kanepi has been in its current state since the year 1877.

28,000 silver roubles were donated towards the construction of this Lutheran church by Russian empress Catherine II. It was blessed on 24 July 1793, when it received the name 'Catherine'. It is thought that the church - which was designed in early classicist style with baroque roots and which boasts stunning arched windows - was designed by the architect Christoph Haberlandt from Riga. Renovations in 1879 saw its tower receive a new dome, and a four-faced clock was also installed. The church has an organ built by the Kriisa brothers in 1913. You can visit the church on Sundays during mass times.

The patron saint of the Värska Orthodox Church is St. George. The most important church holiday is St. George's Day, which is celebrated in Setomaa on May 6 and culminates with the afternoon kirmaski, or village party. The church was built with money from the community, and the original iconostasis from the beginning of the 20th century has been preserved, part of which is an icon of St. George painted on a tree in the 17th century. The church also has several handmade holy shawls. Värska cemetery is next to the church, and several important Seto cultural figures are buried there.